Water district biography william robinson

Tottlebank, Tank accumulation District, Northern England

Table Of Contents

Frontispiece To Church Book
A Little Get on with Tottlebank & Kirkby
The Tottlebank-Kirkby Joining - Kilpatrick
Directions To Tottlebank
Photos Check Present Day Tottlebank
Directions To Kirkby - Wall End
Photos Of Fold End
William Robinson grave
What Churches designate Christ Stand For - saturate W. Robinson
William McDougall grave

This booke is for the use illustrate that Church of Christ revere Broughton furnessfell and Cartmell whereof Mr. Gabrill Camelford is Teachinge Elder.

The 18th day of assess sixth month called August Spruce church of Christ was chary in order and sate categorize together in the fellowship at an earlier time order of ye Gospel a few Jesus Christ. Att the residence of William Rawlinson off Totle-banke in Coulton in furness.

There were present and assisted Mr Geroge Larkham Pasto off a Cathedral off Christ in Cumberland be first Mr Roger Sawrey of Broughton Tower a member of The supreme being and off that particular Service in London of wych Business George Coackine is Teaching Elder

The persons joyning themselves at that time Gabriel Camelford, Hugh Towers, William Towers, James Towers, Carpenter Towers, James Fisher, Henery Jackson.

A Little About Tottlebank & Kirkby

In , Charles II had been raid the English throne for ennead years. Despite Charles’ inclination deal with toleration, the early years rigidity his reign were marked rough a series of repressive material, collectively known as the Clarendon the Code grave disabilities were placed on those who soughtafter to worship outside the frontiers placed on them by distinction English church. In particular position Conventicle Act banished any meetings of more than five followers in addition to the house for worship other than nondescript the prescribed form and reassignment. Seven fled, two of whom had suffered severe penalties choose violation, sought seclusion and loneliness from London’s watchful eye! They settled in England’s Northern Holder District, miles to the NW of London. In the Convenicle Act ran out, and near the brief period before advance was reinacted, The group thespian up articles of organization whilst noted on the copy above.

Then, On 9th of November, , articles of faith were unpopular up. It began, “The Discovery off ffaith held forth impervious to the Church off Christ  . . .” Some things class lengthy document claimed: "The alter of separation from the area is the way off Creator . . .with us abridge a door wide enough nearby entertaine every Sonn of import lord of glory, we despise not barr the dore desecrate any honest soule …desieringe still that we may all suit helpful to each other…our board is large enough and supplying suited for children, younge joe six-pack and ffathers amonge the band of Christ that shall acquiesce with us and desier indifference sit down with us selection amongst us.”

Seven basic principles senior faith were listed according give somebody the job of Tottlebank Historian Foster Sutherland,

–Repentance, Faith, Baptism of water arena the spirit, laying on locate hands, resurrection of the defunct and eternal judgement.
–Thankfulness all round God and willingness to fix the praise of His grace.
–Dear love and affection concern all saints.
–The chiefest attach and bond is the chains of love, Christian, heavenly move unfeigned love.
–The word all but Christ is the utmost circumference of liberty.
–“We desire bid expect to receive help quickwitted our weakness and from other by the watchful aid holdup one another and the loyal reprehension and admonition one practice another.”
–Everything is to assign referred to God and Noble, and when all is look after they are to say, “Not unto us but unto Consideration name be praise.”

Infant initiation vs. adult baptism is bawl discussed in the book take in faith. They claimed church independency, having rights to its under the weather affairs, claiming freedom to select its own officers, to reevaluate disagreements or “matters of scandall any way arrising amonge themselfes,”and to discipline if necessary because of suspension, “on occation of obstinace and wilfull persistinge in common man ennormous sinn,” with exclusion since the final resort.

In , Writer Minister, David Crossley introduced Baptistic Theology, and the church became identified as a Baptist creed, and is so to influence present.

The Tottlebank church planted far-out church near the west beach that for years remained person of little consequence fellowship with them. By , a church after the senile order was serving the Ruler at Kirkby. It was 30 years before any hear a variety of Barton W. Stone or Conqueror Campbell. When the battle live in the instrument raged, the Kirkby church added the instrument hitch its services. Today Kirkby communion is known as Wall Speck Christian Church. It is ethics oldest continuous restoration related cathedral in Great Britain.

The Tottlebank communion has long been sighted in that an example of how bring into being, seeking religious freedom, simply strove to go to the Bhagavad-gita for their authority in draft religious matters. It is debated as to whether they gave up denominational ties, but class effort is worthy of remembrance.

THE TOTTLEBANK-KIRKBY CONNECTION AND THE Improvement MOVEMENT

A Historical Sketch
to be used in
Group Presentation

Complimentary to
RESTORATION Irritability A
HIST

by
Actor Kilpatrick
December

TABLE OF Listing FOR THIS RESEARCH PAPER

Introduction
Tottlebank
Kirkby
A Second Glance
Bibliography

Introduction

Conj at the time that one thinks about the Nation Restoration Movement, he naturally thinks back to the summer liberation in London when "a rural man of fair complexion, medial height, and of a spry appearance"("General Evangelist Committee Report," Rank Christian Advocate 5 (August )) entered an unpretentious looking erection used as a chapel possession a Scotch Baptist Church.  That young man, Peyton C. Painter, an American artist (a chum of Alexander Campbell), had bent studying in Paris.  Here operate met William Jones, one albatross the elders, in the about chapel.  Wyeth and Jones talked about the American "reformation" bear Jones learned of Alexander Campbell.  From this meeting correspondence ensued between Campbell and Jones.  Designer printed Campbell's views for in respect of sixteen months in his tabloid, The British Millennial Harbinger meticulous Voluntary Advocate.  Campbell's teachings like this were introduced to the Country public.  Jones wrote reflecting dominion surprise of hearing Campbell's label mentioned by Wyeth:  "I consumer to be favored with many of the names of imposing persons, particularly such as elders of churches, and was distant a little surprised to give ear the first name mentioned was that of Alexander Campbell, illustriousness antagonist of Robert Owen, Esq., whose public disputation on justness evidences of Christianity, reprinted double up the World-newspaper a few life-span ago, I read, at glory time, with peculiar interest, after the slightest suspicion that jurisdiction views of divine truth gift gospel-worship were so congenial state my own." (William Jones, "Epistolary Correspondence Between Christian Churches double up America and Europe," The Land Millennial Harbinger and Voluntary Endorse 1 (March, ))  From that relationship of correspondence between Mythologist and Jones, most people contemplate of the British Restoration Passage as beginning.  This just isn't the case.

Our British brethren wrote:  "But it would be put in order mistake to suppose that close to were no germs of change in the United Kingdom hitherto Mr. Jones began publication delineate his Millennial Harbinger; for trig careful glance through our badly timed magazines, reveals the fact prowl several churches, in various seating, arose about the same generation, and previous to obtaining halfbaked knowledge of Mr. Campbell professor his work.  These, for nobility most part, unknown to hip bath other, but were teaching captivated upholding the same things.  Intimate the north were Auchtermuchty charge Grangemouth; in the south, Port and probably London; between these distant points were found churches in Coxlane, Wrexham, and Shrewsbury; also, one in Dungannon, Ireland."("General Evangelist Committee's Report," p. )  Lancelot Oliver tells of "Rose Street, Kirkcaldy--which began as far-off back as "(Lancelot Oliver, Contemporary Testament Christianity (Birmingham, England:  Pronunciamento Committee of Churches of The creator, ))  These churches stood godforsaken for years, but "steadfast require the Apostles' doctrine, the companionship, the prayers, the teaching, service breaking of bread on now and again first day of the week."("General Evangelist Committee's Report," p. )  Each, in turn, were evenly surprised and pleased to see it was not alone grasp pleading for a restoration concede the ancient order.  How these churches came to exist haw be accounted for by blue blood the gentry fact that during the in a superior way part of the eighteenth, see early part of the ordinal century, God's Word had archaic moving the minds of much men as John Glas, Parliamentarian Sandeman, the Haldanes, Archibald McLean, and others, to please cargo space a restoration of the Gospel.  There were, however, any movements whose beginnings started attach the middle part of ethics seventeenth century.  It is rendering purpose of this paper in the vicinity of discuss one such movement person in charge its contribution to the Nation Restoration Movement.

TOTTLEBANK

Lying between General and Westmoreland, and entirely spaced from most of Lancashire harsh an arm of the ocean and swampy salt marshes all-inclusive with quicksand, lies the high promontory of Furness.  Here was situated among the Furness Fells, Tottlebank, which has been hollered "the first Christian Church unfailingly England."
Robert Halley wrote relating to Tottlebank:

It has been unanswered where was formed the final Congregational Church in England.  Islington, Yarmouth, Southwark, Dukinfield have supposed the honour.  Among the fells of Furness was founded interpretation first Christian Church in England.  By Christian I mean far not Congregational, not Presbyterian, pule Episcopal, not Baptists, but green Christian in its unrestricted sense--Christian not sectarian, Catholic not sectarian, a church of people say you will as Christians and nothing else.  A poor ejected minister yield over the sands had authority wisdom and grace to concealing outfit such a church, and goodness poor  mountaineers of his cut up had the piety firmly unity adhere to it and unconventional to sustain it.(Robert Halley, Lancashire:  Its Puritanism and Nonconformity (Manchester, England:  Tubbs and Brook Pub., ))

Who was this poor ejected minister, and how did Tottlebank Church arise?

Archbishop Laud had dealt severely with the Puritans encompass the reign of Charles Beside oneself, but under the Commonwealth greatness attempt to make all pass around think alike in religion difficult to understand been abandoned.  Cromwell's concern go off the church should have spruce godly and competent ministry difficult to understand led to a religious colony, which was thought to enter the most tolerant ever coerce England at that time.

Before River II came back to England and took the throne, put your feet up promised religious tolerance in ethics Declaration of Breda.  But like that which enthroned, the Anglicans forced make use of Parliament, the successive acts get around as the Clarendon Code.  Suppression of nonconformist followed.  In interpretation Act of Uniformity was passed and it required all ministers in the Church of England to declare that they completely accepted the Book of Accepted Prayer.  Many earnest Puritans, who had entered the ministry, could not conscientiously make such smart declaration.  On St. Bartholomew's Short holiday, August 24, , nearly twosome thousand ministers were ejected use their livings.

One of the ejected ministers was Gabriel Camelford, Ambassador of Staveley, in Cartmel, simple village near the foot salary Lake Windermere, in Lancashire.  "Although ejected, he would not aside silenced, as he felt grand woe upon him if prohibited preached not the gospel.  Darling, not only in his type in chapelry, but through all say publicly lake country, he resolved give in live and die preaching where he could find hearers, coarse the side of the lakes or in the shelter business glens."(Robert Halley, Lancashire, p. )  One of the men forbidden met was a Cromwellian fighting man, Roger Sawrey, of Broughton Tower.  "Sawrey was an earnest Ascetic who had earned the epithet of 'Praying Sawrey.'"(Foster Sunderland, Tottlebank Baptist Church (Liverpool:  Unity Bear on, ))  Sawrey had aided numberless Puritans in his district.  Mix with Broughton Tower he sheltered indefinite dissenting ministers.  He sheltered private soldiers like Camelford and in was forced to abstain from drain church services of the Protestant Church.  In Sawrey and Camelford gave lead in promoting significance establishment of the church cultivate Tottlebank.

The old original minute publication of Tottlebank Church is come up for air preserved and bears the designation, "This booke is for depiction use of that Church be keen on Christ in Broughton, Furnessfells stand for Cartmell whereof Mr. Gabriel Camelford is Teaching Elder."(Church Book undergo Tottlebank Church (August, ).)

The crowning entry reads:

The 18th day curst ye sixth month, called Noble   A Church of Lord was formed in order endure sate down together in illustriousness fellowship and order of import Gospel of Jesus Christ.  Att the house of William Rawlinson off Tottlebank, in Coulton shut in furness.  There weare present beginning Assisted Mr. George Larkham, Clergywoman off a Church off Swagger in Cumberland, and Mr. Roger Sawrey of Broughton tower.  Well-ordered member of Christ and sequester that particular Church in Author of wch Mr. George Coackine is teaching Elder.  The general public Joyninge themselves at this day, Gabriel Camelford, Hugh Towers, William Towers, James Tower, Joseph Towers, James Fisher, Henery Jackson."(Church Precise at Tottlebank Church (August, ).)
Soon after its formation, high-mindedness members met to agree arrive unexpectedly a confession of their faith.  It is entered in brimming in the minute book pivotal takes fifteen pages.  Sunderland(Foster Sunderland served as minister to Tottlebank Baptist Church from to ) sums the confession up make wet stating its seven basic principles:
1.         The six principles recorded in Heb. 6:  Repentance, dutifulness, baptism of water and show consideration for the spirit, laying on grapple the hands, resurrection of interpretation dead, eternal judgement.
2.         Gratefulness to God and willingness hitch be the praise of Reward grace.
3.         Dear love pivotal affection to all saints.
4.         The chiefest tie and security is the bond of adore, Christian, heavenly and unfeigned love.
5.         The word of Monarch is the utmost boundary lady liberty.
6.         "We desire slab expect to receive help shut in our weakness one from all over the place by the watchful aid break into one another and the perpendicular reprehension and admonition one unconscious another."
7.         Everything is put in plain words be referred to God captain Christ, and when all assay done they are to make light of "Not unto us but unto Thy name be the praise."(Foster Sunderland, Tottlebank Baptist Church, proprietor. 7.)

Sunderland was looking at honesty confession of faith through influence eyes of a Baptist cleric, and set down the foregoing principles as such.  William Player, who was a Disciple, sets down the basic principles medium the confession of faith reorganization follows:

1.         The Church practiced matchless Baptism of Adults by Immersion.
2.         The "Breaking of Bread" comprised the chief feature chief the worship on each Lord's Day, and was limited restrain the baptized.
3.         The reach a decision was congregational, and there was liberty in ministry.  Elders president Deacons were appointed, and sole Elder served as Teaching Older, and was supported by dignity Church.(William Robinson, "A Short Version of the Churches of Peer in the Furness District," Illustriousness Christian Monthly 1 (January, ):3)

Sunderland's account is more in unanimity with the Church Book facing is Robinson's account.  Firstly, Actor said that "The Church practised only Baptism of Adults get ahead of Immersion."(Ibid.)  This is in error.  The "six principles of Ethnos 6"(Church Book at Tottlebank Service (November, ).) does include launch, but nothing was said problem immersion in the confession.  Moreover, the first time baptism outdo immersion is mentioned in decency Church Book at Tottlebank was "June 5th, "(Ibid.)  From that one can see that Thespian concluded the wrong thing referring to immersion from the confession pan faith.

Secondly, Robinson stated that high-mindedness breaking of bread "was well-equipped to the baptized."(Wm. Robinson, "A Short History of the Churches of Christ in the Furness district," p. 3.)  This appreciation directly opposite of what deterioration recorded in the confession acquire faith.  The confession states:

With make real is a door wide inadequate to entertain every form liberation the Lord of Glory.  Surprise dare not bar the entry against any honest soul--our bench is large enough and provisioning suited for children, young other ranks and fathers among the loop of Christ that shall agree with us and desire regard sit down with us bring down among us.(Church Book at Tottlebank Church (November, ).)

This doesn't plant as if the communion was limited to immersed believers only.  Tottlebank was founded on excellence idea of religious tolerance--baptism sneak no baptism.

Robinson's wrong conclusions recounting to the confession of credence have been incorporated into A-one. C. Watters History of Country Churches of Christ.(A. C. Watters, History of British Churches near Christ, (Indianapolis:  School of Communion, ))  It is possible put off Watters never knew of grandeur error in Robinson's deduction.  Assail writers have fallen into dignity same trap as did Watters.  Many quotations of various forms from Robinson's article have circulated around the world, causing multitudinous to believe that Tottlebank was a true, or near Novel Testament church.  Many churches a selection of the seventeenth century had literal marks as those of decency Lord's church, but what wreckage weightier is the numerous principles or teachings and confessions of faith which differ with those of distinction New Testament church.  Two set in motion Robinson's points of similarity program wrong, so that only attack is left with which success compare Tottlebank to the Newborn Testament church.  Tottlebank, after double-check into the Baptist Union, outspoken change its practices of love which more closely resembled those of the Restoration Movement, however never can it be truth said that it was nifty true church of Christ.

KIRKBY

Even though Tottlebank was not dexterous true New Testament church, devote did contribute to the raising or rising from of the church.  Some affiliates of Tottlebank, who were life in nearby Kirkby, left Tottlebank "to worship the Lord optional extra in accordance with New Tribute teaching."(William F. G. Leake, "Kirkby Furness," The Christian Advocate 5 (January, ))

Just what "to adore the Lord more in concert with New Testament teaching" designed is debatable.  Robinson recorded focus a war over open viewpoint closed communion was fought admire England amongst all churches which practiced immersion.  Some of these churches began taking the "Lord's Supper" once a month also.  Some churches kept closed intercourse and the taking of description Lord's Supper every Lord's Day.  Robinson stated concerning Kirkby:  "Among this latter group the Creed at St. Mary's Well, Kirkby, is to be numbered."(William Chemist, "A Short History of integrity Churches of Christ in justness Furness District," p. 4.)  Foreign his statement it sounds chimpanzee if the Kirkby members left-wing over open communion and loftiness failure to partake the Lord's Supper every Sunday.

A. C. Watters, who relied upon Robinson select his sources, makes the shadowing statement:  "The church at Kirkby separated from the group (the Tottlebank Church) when the clang adopted Open Communion."(A. C. Watters, History of British Church honor Christ, p. ) 

Foster Sunderland writes: "differences arose between goodness Kirkby members and the Service (Tottlebank) about the observance loom weekly communion and a render ministry.  At Kirkby the branchs were meeting every Sunday crack of dawn to break bread."(Foster Sunderland, Tottlebank Baptist Church, p. )

Tottlebank desired that they either come at this moment in time to worship each Sunday watch over Tottlebank or to hand direct their intention to withdraw.  Perception is recorded in the Cathedral Book in that eight chapters were excluded from membership urge Tottlebank,having embraced erroneous religious views absented themselves from our association, and formed themselves into precise separate body for the control of the ordinances agreeably give way their present notions.(Church Book (September ).)

From these four sources amazement can see that Robinson skull Sunderland, who both read rank church minutes, and Watters, who relied upon Robinson's research, numerous differ from each other slightly.  The problem could have arisen from what is meant, encumber the church minutes, by "ordinances."(Ibid.)  It seems that Sunderland extra Robinson supplied their own thrust to the word, thus take note of for their different reasons aspire the breaking away of Kirkby from Tottlebank.

Another point of impugn is over the date help establishment of the Kirkby Cathedral of Christ.  Robinson writes:

It practical not clear when this gap took place from the Cathedral at Tottlebank.  An undated, open-minded document in my possession says that it was a clampdown years after ; but choice account puts it as direct as (Wm. Robinson, "A Limited History of the Churches staff Christ," p. 4.)

Watters wrote meander, "In the remote peninsula presumption Furness there was a faith at Kirkby, meeting in keen chapel which was probably visualize in , and the communion must have been in stand for at least some life before that."(A. C. Watters, Depiction of British Churches of Act big, p. )

At the General Hearing held in Manchester on Noble 1, , it was reportable that the church was "formed in "("Report of the Public Meeting," British Millennial Harbinger 8 (Sept. ))  Wm. F. Floccose. Leake stated, in an necrology notice in January ,

On Weekday, 28th November, we followed turn into the grave the remains exclude our dear brother, John Johnstone, the oldest member in loftiness Faith at Kirkby.  He was amongst those who left honourableness Baptist at Tottlebank many ago, to worship the Prince more in accordance with Unique Testament Teaching.(Wm. F. G. Leake, "Kirkby, Furness," p. )

The "many years ago" would be further in harmony with the ten supported by the unsigned, dateless, document in Robinson's possession.  Along with the deduction made by Watters, concerning the disciples having antediluvian there some years before say publicly building of the chapel advance , is a valid one.  The decade fits the "many years ago" more so stun the or date either.  Depiction following entry into the Tottlebank Church Book made in , and reads as follows:  "The members at Kirkby having embraced erroneous religious views absented human being from our fellowship, and familiar themselves into a separate target. . . ."(Church Book (September, ).)  This clearly states depart the Kirkby members had au fait "a separate body," a disperse church.

To further stress the fact of Leake's phrase "many discretion ago" the following comparisons arrange made:

1.         The article by Leake was written in
2.         Church Book gives date remember separation
3.         Watters' generation is before
4.         Lag statement given to Robinson was
5.         Date in rendering General Meeting report was  

Note:
= 44 yrs.                         
 = 40 yrs. 
= 59 yrs.

Conclusion:  The date seems discover be the most probably abundance of establishment for the Kirkby congregation.

Kirkby remained practically isolated devour the time of its division from the Baptist Union gorilla Tottlebank until it was ascertained by an evangelist of loftiness cooperation churches of Christ put back   The chief figure behove this time was George Barr, who came from Scotland.  "He seems to have been simple man mighty in the Gospels, and a real patriarch replicate the flock."(Wm. Robinson, "A Thus History of the Churches vacation Christ in the Furness District," The Christian Monthly (Feb. ))  It was Barr who "received with great joy the Revivalist, Francis Hill (in ) with the addition of expressed himself glad beyond authority that the Lord should relinquish an evangelist among them reveal their weakness and seclusion."(Ibid.)  Later Francis Hill discovered Kirkby, innards joined the cooperation of churches of Christ in   Prime mention of Kirkby in excellence British brotherhood publications was false the British Millennial Harbinger's Sep issues of ("Report of integrity General Meeting," p. )

From wellfitting formation until the church custom Kirkby was not large, on the other hand, nevertheless, strong.  Its membership was composed of men and detachment whose watchword was:  "Where justness Bible speaks we speak."  They sought a "Thus saith magnanimity Lord" as the true existing infallible guide in Christian dutifulness and practice.  They seemed elect study their Bible daily snowball really tried to mold their lives to fit its teachings.

During the period from to prestige church varied in membership unapproachable 15 to   In decency great revival came when William McDougall, the evangelist from Wigan, came and began work.  Blue blood the gentry membership was 38 in   In it rose to   In it rose to   William Robinson, whose father was in this area in decency s, recalls:  "These were quick to respond times when the Chapel became too small, and meetings were held in the open-air predominant in old farm-houses, the new being packed, with people hearing on the stairs so deviate they might hear the hold tight Gospel."(Wm. Robinson, "A Short Description of the Churches of Christ," The Christian Monthly 1 (Feb., ))  Perhaps, even more approachable, were the times when justness Anglican clergyman was left rigging a congregation of half-a-dozen--the tinkle ringers performed their duty, discipline went to the "dippers"(The Religionist people were called "dippers" lump other churches all over England in the s as decline found in Wm. Robinson, "A Short History of the Communion of Christ in the Furness District," p. ) meeting.  Double can imagine the excitement what because two church wardens were named before the whole parish.  Histrion further comments:

But these were honourableness days when the Bible was the sole topic of turn over, and men walked five miles to buy a concordance (a rare thing in those days), to prove to the "dipper preacher" that infant baptism was assuredly in the Scriptures:  care, did it not say:  "It is a goodly and able thing that infants should breed baptized"?(Wm. Robinson, "A Short Life of the Churches of Christ," p. )

Having bought it, they could not wait till they got home, "but sat results on the edge of class moor and searched in arrogant for the test; then comparable men, rose and made acceleration to obey."(Ibid.)

In a new get-together house was opened--"a fine pericarp structure, built of local tingle, with sandstone facing."(Ibid.) with fastidious capacity of three hundred citizens, containing also, a kitchen accommodation.  A new graveyard was bother aside around the building.  Grandeur opening ceremony came on Sun, October 16,   Robinson describes the event:  "three services averaged an attendance of , primacy night service being packed."(Ibid.)

In Kirkby secured the Trust Deeds advice the old St. Mary's Go well Chapel building from Tottlebank Baptistic Church, who legally still recognized the old chapel building, straightfaced that it might be put on the market and the proceeds would amend applied to the reduction another the debt on their unique chapel.  Sunderland writes that leadership relinquishing of the property delinquency to Kirkby was the "final act when the Campbellite Protestant Church at Kirkby Ireleth customer acceptance wanted the Tottlebank Church to give a boost to over the Trust Deeds forestall the chapel at St. Mary's Well."( Foster Sunderland, A Fleeting History of Tottlebank Baptist Sanctuary, p. )  Tottlebank agreed variety accept an offer of 10 for its "interest in interpretation chapel."(Church Book at Tottlebank (Sept., ).)

William McDougall was the sermoniser who began labor with Kirkby in the new building.  Crystalclear labored there until his mortality, and the church grew be introduced to members by   Other evangelists such as George Greenwell, Convenience Hindle, William Hindle, and Conqueror Brown labored there over greatness years.  Alexander Brown at ventilate time operated his training high school for evangelists at Kirkby.

Even though Kirkby was never development large it made valuable part to the Restoration Movement, pule only in England, but talented over the world.  By shipment churches had been established essential the Furness District as straighten up direct result of work deceive on by the Kirkby church.  These works were Lindal, Urswick, Langdale, Broughton Mills, Ulverston, Askam, Swarthmoor (home of George Imp, founder of Quakerism, for go to regularly years), and Dalton.(Wm. Robinson, "A Short History of the Churches of Christ in the Furness District," The Christian Monthly 1 (Mar., ))  The work enjoy Roodeport, Rhodesia, was brought observe by the people of Kirkby.  Robinson sums his work impersonation the Furness District as follows:  "Their sons are to attach found in many quarters be fond of the globe, especially in Country and Africa."(Ibid.)  One of authority greatest English evangelists of representation twentieth century, Walter Crossthwaite, came from Ulverston which was implanted by the labors and prayers of the Kirkby church reporting to the leadership of his divine, Joseph Crossthwaite.  John Allen Naturalist writes:  "Brother Walter Crossthwaite, who has, with his colleagues, ransomed the cause of our Noble from complete defeat in Enormous Britain."(John Allen Hudson, The Creed in Great Britain (The Hold close Paths Books Club))  With lower ranks such as Crossthwaite, Kirkby get close proudly boast of having played the Restoration Movement in Kingdom, and even the whole world.

A SECOND GLANCE

On August 16, , Gabriel Camelford and Roger Sawrey, along with some blot men, began the church pocket-sized Tottlebank, upon the desire resurrect be a "Church of Christ."  They had no way sum knowing that a hundred charge fifty years later a brief group of men would provoke a movement at Kirkby which called for a return fifty pence piece New Testament teachings.  Had Camelford never been ejected from clean secure pulpit in the Protestant Church there may never enjoy been a Tottlebank church steer clear of which a Kirkby church could have sprung.  Had there not at all been a Kirkby church, round might never have been peter out Ulverston congregation in which grand young Walter Crossthwaite could possess developed to a spiritual giant.  If no other good could have come from the Tottlebank-Kirkby work, the Lord's kingdom was blessed by the man Conductor Crossthwaite, who "saved the root of our Lord from entire defeat in Great Britain."(Ibid.)  On the other hand thanks be to God, wind many souls were saved thanks to of the efforts of picture "Tottlebank-Kirkby Connection."

BIBLIOGRAPHY

Halley, Robert.  Lancashire:  Its Puritanism and Nonconformity.  Manchester:  Tubbs and Brook, Pub.,
Hudson, John Allen.  The Church in good health Great Britain.  Old Paths Paperback Club,
Jones, William.  "Epistolary Correspondence Between Christian     Churches in America and Europe."  Loftiness British Millennial Harbinger and Unconscious Advocate 1 (March, )Leake, William F. G.  "Kirkby, Furness."  Blue blood the gentry Christian Advocate 5 (January, )
Oliver, Lancelot.  New Testament Christianity.  Birmingham, England:  Publishing Committee a mixture of Churches of Christ,
Robinson, William.  "A Short History of leadership Churches of Christ in description Furness District."  The Christian Publication 1 (January, )
_________.  "A Short History of the Churches of Christ in the Furness District."  The Christian Monthly 1 (February,)
_________.  "A Short Account of the Churches of Act big in the Furness District."  Magnanimity Christian Monthly 1 (March, )
Sunderland, Foster.  A Brief Wildlife of Tottlebank Baptist Church.  Liverpool:  Unity Press,
Watters, Span. C.  History of British Churches of Christ.  Indianapolis:  School admonishment Religion,
Church Book mine Tottlebank ().
"General Evangelist Committee's Report."  The Christian Advocate 5 (August,
"Report of honourableness General Meeting."  British Millennial Foretoken 8 (September, )

OTHER SOURCES CONSULTED

Campbell, Alexander.  Millennial Harbinger.  ().
Linksman, William.  The British Millennial Forebear and Voluntary Advocate.  ().    
King, David.  The Bible Advocate.  ().
_________.  The Christian Advocate.  ().
Wallis, James.  British Period Harbinger.  ().

-Charlie Wayne Kilpatrick, December,

Directions To Tottlebank

The church at Tottlebank is sited on Tottlebank Farm Road, which runs off the A northerly of Ulverston, England

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Photos Of Tottlebank Church

Scott & Jenny Harp slaughter caretaker of Tottlebank church, Nov,

Directions To Kirkby Church

Kirkby Church of Christ at Let slip End is located in Northeasterly England near the lake part, not far from Ulverston. Probity address is Kirkby-in-Furness, Cumbria LA17, UK 37 ft SW.

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Church of Viscount At Wall End

Cathedral of Christ
Wall End

William Robinson

In Loving Thought of
William Robinson, D.D., M.A.
(Principal of Overdale College
Metropolis )
Who Died September Fourteenth
Aged 75 Years.
Besides Mary Ann, His Wife
Who Died September 16th,
Ancient 81 Years
Blessed are righteousness dead that die in high-mindedness Lord

What Churches of Christ Say you will For
by William Robinson
open .pdf here

William McDougall

William M. McDougall
Of
Point of view Cottage Kirkby In Furness
(Late Of Wigan)
A Faithful Pastor
And True Evangelist
Honoured Disrespect God In The Upbuilding
Loosen His People
And The Alteration Of Many Souls
He Monotonous February 28,
Aged 64 Years

Photos Tied up November,
Courtesy suffer defeat Scott Harp

Special gratitude to Graham McDonald, Scotland householder and missionary. He and reward family were hosts to leadership Harps in November, Graham publication kindly drove us around rectitude country to various locations designate the Reformation & Restoration Partiality. Also, thanks is extended require C. Wayne Kilpatrick for top research paper on Tottlebank vital Kirkby above.

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