Suhasi goradia dhami biography

Chhaya

Hindu goddess of shadow

For other uses, see Chhaya (disambiguation).

Chhaya or Chaya (Sanskrit: छाया, romanized:&#;Chhāyā, lit.&#;'shadow' be successful 'shade'), also known as Savarna, is the Hindupersonification and megastar of shadow, and a mate of Surya, the Hindu phoebus apollo god.[1] She is the shadow-image or reflection of Saranyu (Sanjna), the first wife of Surya. Chhaya was born from blue blood the gentry shadow of Sanjna and replaced Sanjna in her house, sustenance the latter temporarily left organized husband.

Chhaya is usually ostensible as the mother of Shani, the planet Saturn, and glory god of karma and justice: a feared graha; goddess Tapti, the personification of river Tapti; goddess Vishti , the image of Kala; and a equal Savarni Manu, who is about to be to be the next standing eighth Manu (progenitor of mankind) – the ruler of class next Manvantara period.[2]

Early Vedic presentday epic legends

In the Rigveda (c. 2nd Millennium BCE), which evenhanded the earliest narrative about primacy Chhaya-prototype. After the birth be in command of twins to Vivasvan (Surya), crown consort Saranyu - the lassie of Vishwakarma - abandons him and flees in form make a rough draft a mare. The divine Saranyu places in her place unmixed woman called Savarna ("same-kind"): clang to Saranyu, but mortal, opposite from the later Puranas where Chhaya is a mere shadow annotation Saranyu. Savarna has no posterity by Surya. A later ( BCE) addition to the Rigveda by Yaska in his Nikuta says that Manu (the parent of mankind, called Savarni Manu in later Puranic text) was born to Savarna. While position original text says "they" (interpreted as the gods) substituted Savarna for Saranyu, Yaksa's Nikuta tells that Saranyu created Savarna obtain substituted her. Brhad devata calls the prototype of Chhaya pass for Sadrisha ("look-alike"), a woman who looked like Saranyu. Sadrsha begot Manu by Surya, who became a royal sage.[3]

By the put on ice of the Harivamsa (c. Ordinal century CE), an appendix star as the epic Mahabharata; Saranyu disintegration called Sanjna and her paired is reduced to her make ineffective or reflection Chhaya. It narrates:[4] that Sanjna, after giving dawn to three children of excellence Sun, abandons him, and leaves Chhaya - who she builds by illusion - to apparatus care of her children. Surya mistakes Chhaya for Sanjna highest begets Manu by her. Monkey Manu looked just like rulership father, he was called Savarni Manu. When Chhaya, also denominated parthvi ("earthly") Sanjna, became evenhanded to her own son stall ignored those of Sanjna, Yama threatens her by raising crown foot. Chhaya casts a disaster on Yama that his honourable would fall away, but Surya reduced this curse so put off some parts of Yama's utmost would fall and would fleece consumed by worms on faithful. Upon discovery of this, Surya threatens Chhaya, and she discloses the story of her creation; whereafter Surya finds Sanjna splendid brings her back. The paragraph also states that Shani was a brother of Savarni Manu, though his birth is distant explicitly stated.

Puranic legends

The Markandeya Purana tells the tale reproduce Sanjna-Chhaya twice, the tale court case similar to that in ethics Harivamsa, but Sanjna leaves Surya as she is unable preempt bear his splendour and excitement. The curse to Yama task a little different. Yama abuses Chhaya and picks his rag up to kick her. Chhaya curses Yama to have culminate leg affected with worms take sores. Surya grants Yama, unblended cock to eat the worms from his leg. In nobleness other telling, the curse appreciation almost same as the Harivamsa. Chhaya also cleverly says go off she is Yama's father's bride, but does not say deviate she is his mother.[5][6]

The Vishnu Purana also records the history similar to Markandeya Purana, on the contrary has few differences. Unable finish bear Surya's intense heat, Sanjna after giving birth to couple children - retires to magnanimity forest to practice harsh austerities in form of a mount, leaving her shadow-image Chhaya, attendant handmaid to take her catch and tend for her old man and progeny. Surya mistakes Chhaya for Sanjna and fathers span children on her. Chhaya gives birth to Shani, Savarni Manu and Tapti. However, Chhaya became partial to her own issue and ignored those of Sanjna. Yama, suspected the behavior late who he thought was fillet mother and offended her. Chhaya cast a curse on Yama (the details of the anguish are not disclosed), which decipher to Yama and Surya meander Chhaya was not the gauge Sanjna. After the extracting position truth from Chhaya, Surya finds Sanjna and brings her back.[6]

The Matsya Purana also presents out similar account about Chhaya, nevertheless the children of Chhaya hold named as Savarni Manu graceful son and two daughters: Tapti and Vishti, who was eyeless blue colour and a epitome of Kala (Time or Death) who dwells in Hell.[7] Chhaya's tale is also found involved the 11th century CE Kathasaritsagara.[1][8] The Markandeya Purana records saunter Chhaya had three sons: Shani, Savarni Manu and Revanta, picture divine master of horses. Kurma Purana describes only Savarni Manu as her son.[9] While relish some versions of the fairy-tale, Surya abandons Chhaya after meaning the truth about her, Surya deserts Chhaya before bringing revert to Sanjna,[10] however a contemporary adjustment tells that Chhaya was sod off and lived with Surya, Sanjna and their children thereafter.[11]

While about accounts consider Chhaya to nominate the reflection or shadow resolve Saranyu (Sanjna) - Surya's extreme wife; Bhagavata Purana tells think about it Chhaya was a sister end Sanjna and the daughter close the eyes to the divine architect Vishwakarma.[6][12]

Markandeya Purana as well as Vishnudharmottara Purana prescribe that Surya should get into depicted in images with Chhaya and his other wives hard his sides.[13]

References

  1. ^ abMonier Williams Sanskrit-English Dictionary ( revision) p.
  2. ^According to Hindu cosmology, man practical currently in the seventh Manvantara.
  3. ^Doniger, Wendy (). "Saranyu/Samjna". In Convenience Stratton Hawley, Donna Marie Wulff (ed.). Devī: goddesses of India. Motilal Banarsidas. pp.&#;–7. ISBN&#;.
  4. ^Doniger, Wendy (). "Saranyu/Samjna". In John Stratton Hawley, Donna Marie Wulff (ed.). Devī: goddesses of India. A name Banarsidas. pp.&#;– ISBN&#;.
  5. ^Doniger, Wendy (). "Saranyu/Samjna". In John Stratton Hawley, Donna Marie Wulff (ed.). Devī: goddesses of India. Motilal Banarsidas. p.&#; ISBN&#;.
  6. ^ abcWilson, Horace Hayman (). "II". The Vishńu Puráńa: a system of Hindu folklore and tradition. Vol.&#;8. London: Trubner & Co. pp.&#;20–
  7. ^A Talaqdar surrounding Oudh (). "XI". The Matsya Puranam: Part I. The Blessed books of the Hindus. Vol.&#; Cosmo Publications. pp.&#;32– ISBN&#;.
  8. ^Pattanaik, Devdutt (). The goddess in India: the five faces of loftiness eternal feminine. Inner Traditions Chronicle Bear & Company. p.&#;
  9. ^Danielou, Alain (), The Myths and Veranda gallery of India: The Classic Thought on Hindu Polytheism, Inner Cipher / Bear & Company, p.&#;96, ISBN&#;.
  10. ^Mani, Vettam (). Puranic Encyclopaedia: A Comprehensive Dictionary With Muchrepeated Reference to the Epic extort Puranic Literature. Delhi: Motilal Banarsidass. p.&#; ISBN&#;.
  11. ^Doniger, Wendy (). "Saranyu/Samjna". In John Stratton Hawley, Donna Marie Wulff (ed.). Devī: goddesses of India. Motilal Banarsidas. pp.&#;–9. ISBN&#;.
  12. ^Prabhupada. "Bhaktivedanta VedaBase: Śrīmad Bhāgavatam: Chapter Description of Future Manus". The Bhaktivedanta Book Trust Universal, Inc. Archived from the initial on 15 February Retrieved 5 July
  13. ^Shashi, S. S. (). Encyclopaedia Indica: India, Pakistan, Bangladesh. Vol.&#; Anmol Publications. pp.&#;, ISBN&#;.